Although genetic variation is, in itself, often considered to be one of the fundamental underpinnings of adaptation by natural selection, it can appear through a number of different forms. Typically, we think of genetic variation in terms of individual mutations at a single site (referred to as ‘single nucleotide polymorphisms’, or SNPs), which may vary in frequency across a population or species in response to selective pressures. However, we’ve also discussed some other types of genetic-related variation within The G-CAT before, such as differential gene expression or epigenetic markers.
You’ve probably been exposed to one news headline or another in the recent past (let’s say the last 5 years) that reads something like “SCIENTISTS DISCOVER GENES THAT CAUSE (X).” X, of course, varies massively based on the study itself (and sometimes the bastardisation of said study by media): it can include describing medical conditions such as cancer, autism or congenital diseases; behavioural traits, such as sexual preferences; or broad physical traits, such as the classic problem of the inheritability of height. Unsurprisingly, you may think that trying to find the genes responsible for some traits should be either a) super easy, or b) super hard, depending on your own philosophical preference or the trait in question. So how do these studies come about, anyway?
We’ve spent some time before discussing the nature of the term ‘species’ and what it means in reality. Of course, answers to questions in biology are always more complicated than we wish they might be, and despite the common nomenclature of the word ‘species’ the underlying definition is convoluted and variable.
It shouldn’t come as a surprise to anyone with a basic understanding of evolution that it is a temporal (and also spatial concept). Time is a fundamental aspect of the process of evolution by natural selection, and without it evolution wouldn’t exist. But time is also a fickle thing, and although it remains constant (let’s not delve into that issue here) not all things experience it in the same way.
Just a few applications of genetic information in conservation management, such as in breeding programs and pedigrees (left), identifying new/cryptic species (centre) and identifying and maintaining populations and their structure (right).
The Invaders
Contrastingly, sometimes we might also use genetic information to do the exact opposite. While so many species on Earth are at risk (or have already passed over the precipice) of extinction, some have gone rogue with our intervention. These are, of course, invasive species; pests that have been introduced into new environments and, by their prolific nature, start to throw out the balance of the ecosystem. Australians will be familiar with no shortage of relevant invasive species; the most notable of which is the cane toad, Rhinella marina. However, there are a plethora of invasive species which range from notably prolific (such as the cane toad) to the seemingly mundane (such as the blackbird): so how can we possibly deal with the number and propensity of pests?
A table of some of the most prolific mammalian invasive species in Australia, including when they were first introduced and why, and their (relatively) recently estimated population sizes. Source: Wikipedia (and studies referenced therein). Some estimated numbers might not reflect current sizes as they were obtained from studies over the last 10 years.
Tools for invasive species management
There are a number of tools at our disposal for dealing with invasive species. These range from chemical controls (like pesticides), to biological controls and more recently to targeted genetic methods. Let’s take a quick foray into some of these different methods and their applications to pest control.
Some of the broad categories of invasive species control. For any given pest species, such as the cane toad (top), we might choose to use a particular set of methods to reduce their numbers. These can include biological controls (such as the ladybird, for aphid populations (left)); chemical controls such as pesticides; or even genetic engineering technologies.
The broad life cycle of the cactus moth and how it controls the invasive prickly pear in Australia. The ravenous caterpillar larvae of the moth is effective at decimating prickly pears, whilst the moth’s specificity to this host means there is limited impact on other plant species.
The potential secondary impact of biological controls, and the degree of unpredictability in how they will respond to a new environment (and how native species will also respond to their introduction) leads conservationists to develop new, more specific techniques. In similar ways, viral and bacterial-based controls have had limited success (although are still often proposed in conservation management, such as the planned carp herpesvirus release).
Genetic information, more broadly, can also be useful for pest species management without necessarily directly feeding into genetic engineering methods. The various population genetic methods that we’ve exploredovera numberof different posts can also be applied in informing management. For example, understanding how populations are structured, and the sizes and demographic histories of these populations, may help us to predict how they will respond in the future and best focus our efforts where they are most effective. By including analysis of their adaptive history and responses, we may start to unravel exactly what makes a species a good invader and how to best predict future susceptibility of an environment to invasion.
A comprehensive table of the different ways genetic information could be applied in broader invasive species management programs, from Rollins et al. (2006). This paper specifically relates to pest management within Western Australia but the concepts listed here apply broadly. Many of these concepts we have discussed previously in a conservation management context as well.
The better we understand invasive species and populations from a genetic perspective, the more informed our management efforts can be and the more likely we are to be able to adequately address the problem.
Managing invasive pest species
The impact of human settlement into new environments is exponentially beyond our direct influences. With our arrival, particularly in the last few hundred years, human migration has been an effective conduit for the spread of ecologically-disastrous species which undermine the health and stability of ecosystems around the globe. As such, it is our responsibility to Earth to attempt to address our problems: new genetic techniques is but one growing avenue by which we might be able to remove these invasive pests.
In one form or another, you may have been (unfortunately) exposed to the notion of ‘testing for someone’s race using genetics.’ In one sense, this is part of the motivation and platform of ‘23andMe’, which maps the genetic variants across the human genome back to likely origin populations to determine the relative ancestry of a person. In a much darker sense, the connection between genetic identity and race is the basis of eugenics, by suggesting genetic “purity” (this concept is utter nonsense, for reference) of a population as justification for some racist hierarchy. Typically, this is associated with Hitler’s Nazism, but more subversive versions of this association still exist in the world: for Australian readers, most notably when the far-right conservative minor party One Nation suggested that people claiming to be Indigenous should be subjected to genetic testing to verify their race.
A simplified overview of how DNA Ancestry methods work, by associating particular genetic variants within your genome to likely regions of origin. Note the geographic imprecision in the method on the map on the right, as well as the clear gaps. Source: Ancestry blog.
The biological concept of a ‘race’
Beyond the apparent ethical and moral objections to the invasive nature of demanding genetic testing for Indigenous peoples, a crucial question is one of feasibility: even if you decided to genetically test for race, is this possible? It might come as a surprise to non-geneticists that actually, from a genetic perspective, race is not a particularly stable concept.
James Watson himself. I bet Rosalind Franklin never said anything like this… Source: Wikipedia.
You might ask: why is that? There are perceivable differences in the various peoples of the world, surely some of those could be related to both a ‘race’ and a ‘genetic identity’, right? Well, the issue is primarily due to the lack of identifiability of genetic variants that can be associated with a race. Decades of research in genetic variation across the global human population indicates that, due to the massive size of the human population and levels of genetic variation, it is functionally impossible to pinpoint down genetic variants that uniquely identify a ‘race’. Human genetic variation is such a beautiful spectrum of alleles that it becomes impossible to reliably determine where one end of the spectrum ends or begins, or to identify a strict number of ‘races’ within the kaleidoscope of the human genome.
A diagram of exactly why identifying a genetic basis for race is impossible in humans. A) The ‘idealised’ version of race; people are easily classified by their genetic identity, with some variation within each classification (in this case, race) but still distinctiveness between them. B) The reality of human genetic variation, which makes it exceedingly difficult to make any robust or solid boundaries between groups of people due to the sheer amount of variation. Source: Harvard University blog.
This is exponentially difficult for people who might have fewer sequenced ancestors or relatives; without the reference for genetic variation, it can be even harder to trace their genetic ancestry. Such is the case for Indigenous Australians, for which there is a distinct lack of available genetic data (especially compared to European-descended Australians).
The non-genetic components
The genetic non-identifiability of race is but one aspect which contradicts the rationality of genetic race testing. As we discussed in the previous post on The G-CAT, the connection between genetic underpinning and physicality is not always clear or linear. The role of the environment on both the expression of genetic variation, as well as the general influence of environment on aspects such as behaviour, philosophy, and culture necessitate that more than the genome contributes to a person’s identity. For any given person, how they express and identify themselves is often more strongly associated with their non-genetic traits such as beliefs and culture.
A comparison of genetic vs. cultural inheritance, which demonstrates (as an example) how other factors (in this case, other people) influence the passing on of cultural traits. Remember that this but one aspect of the factors that determine culture and identity, and equally (probably more) complex networks exist for other influences such as environment and development. Source: Creanza et al. (2017), PNAS.
These factors cannot reliably be tested under a genetic framework. While there may be some influence of genes on how a person’s psychology develops, it is unlikely to be able to predict the lifestyle, culture and complete identity of said person. For Indigenous Australians, this has been confounded by the corruption and disruption of their identity through the Stolen Generation. As a result, many Indigenous descendants may not appear (from a genetic point of view) to be purely Indigenous but their identity and culture as an Indigenous person is valid. To suggest that their genetic ancestry more strongly determines their identity than anything else is not only naïve from a scientific perspective, but nothing short of a horrific simplification and degradation of those seeking to reclaim their identity and culture.
The non-identifiability of genetic race
The science of genetics overwhelmingly suggests that there is no fundamental genetic underpinning of ‘race’ that can be reliably used. Furthermore, the impact of non-genetic factors on determining the more important aspects of personal identity, such as culture, tradition and beliefs, demonstrates that attempts to delineate people into subcategories by genetic identity is an unreliable method. Instead, genetic research and biological history fully acknowledges and embraces the diversity of the global human population. As it stands, the phrase ‘human race’ might be the most biologically-sound classification of people: we are all the same.