We’ve spent some time before discussing the nature of the term ‘species’ and what it means in reality. Of course, answers to questions in biology are always more complicated than we wish they might be, and despite the common nomenclature of the word ‘species’ the underlying definition is convoluted and variable.
Divisiveness is becoming quickly apparent as a plague on the modern era. The segregation and categorisation of people – whether politically, spiritually or morally justified – permeates throughout the human condition and in how we process the enormity of the Homo sapien population. The idea that the antithetic extremes form two discrete categories (for example, the waning centrist between ‘left’ vs. ‘right’ political perspectives) is widely employed in many aspects of the world.
But how pervasive is this pattern? How well can we summarise, divide and categorise people? For some things, this would appear innately very easy to do – one of the most commonly evoked divisions in people is that between men and women. But the increasingly charged debate around concepts of both gender and sex (and sexuality as a derivative, somewhat interrelated concept) highlights the inconsistency of this divide.
The ‘sex’ and ‘gender’ arguments
The most commonly used argument against ‘alternative’ concepts of either gender of sex – the binary states of a ‘man’ with a ‘male’ body and a ‘female’ with a ‘female’ body – is often based on some perception of “biologically reality.” As a (trainee) biologist, let me make this apparently clear that such confidence and clarity of “reality” in many, if not all, biological subdisciplines is absurd (e.g. “nature vs. nurture”). Biologists commonly acknowledge (and rely upon) the realisation that life in all of its constructs is unfathomably diverse, unique, and often difficult to categorise. Any impression of being able to do so is a part of the human limitation to process concepts without boundaries.
As an extension of the gender debate, sex itself has often been relied upon as the last vestige of some kind of sexual binary. Even for those more supported of trans people, sex is often described as some concrete, biologically, genetically-encoded trait which conveniently falls into its own binary system. Thus, instead of a single binary, people are reduced down to a two-character matrix of sex and gender.
You might be under the impression that these are rare ‘genetic disorders’, and don’t count as “real people” (decidedly not my words). But the reality is that intersex people are relatively common throughout the world, and occur roughly as frequently as true redheads or green eyes. Thus, the idea that excluding intersex people from the rest of societal definitions has very little merit, especially from a scientific point of view. Instead, allowing our definitions of both sex and gender to be broad and flexible allows us to incorporate the biological reality of the immense diversity of the world, even just within our own species.
Anyone who argues a biological basis for these concepts is taking the good name of biological science hostage. Diversity underpins the most core aspects of biology (e.g. evolution, communities and ecosystems, medicine) and is a real attribute of living in a complicated world. Downscaling and simplifying the world to the ‘black’ and the ‘white’ discredits the wonder of biology, and acknowledging the ‘outliers’ (especially those that are not actually so far outside the boxes we have drawn) of any trends we may observe in nature is important to understand the complexity of life on Earth. Even if individual components of this post seem debatable to you: always remember that life is infinitely more complex and colourful than we can even imagine, and all of that is underpinned by diversity in one form or another.